2015/07/10

HUDUBAR MADINA (03)








HUXUBAR MASALLACIN ANNABI (r)

JUMA'A, 23/RAMADHAN/1436H




LIMAMI MAI HUXUBA
SHEHIN MALAMI ABDULBARIY XAN AWWADH AS-SUBAITIY







TARJAMAR
ABUBAKAR HAMZA
بسم الله الرحمن الرحيم
Yabo da godiya sun tabbata ga Allah wanda ya cike watan ramadhana da qarin falala da lada,    Ina gode masa (سبحانه) kuma ina yaba masa, akan abinda yayi na kevance mu da waxannan kwanakin guda goma,      Ina kuma shaidawa babu abun bautawa da gaskiya sai Allah shi kaxai yake bashi da abokan tarayya,   Halitta nasa ne,   kuma shari'a itama tasa ce.
Sannan ina shaidawa cewa lallai shugabanmu kuma annabinmu Muhammadu bawanSa ne kuma manzonSa,     Shine wanda ya qara zage damtse don neman dacewa da lailatul qadari
Allah ya yi daxin salati a gare Shi, da kuma iyalansa da sahabbansa, duk lokacin da wata ta haskaka,  ko kuma alfijir ya keto.
Bayan haka;
Ina yi muku wasici, da Ni kaina da jin tsoron Allah, Allah yana cewa:
"Ya ku waxanda suka yi imani ku ji tsoron Allah ku ji tsoron Allah iyakar jin tsoronsa,     Kuma kada ku mutu face kuna musulmai",                       [Ali-imran: 102].

Mahaxar mahaxoxi,          lokacin taskance falaloli,      kana lokacin da ake komowa da ribobi da ganima,     Duka;  a Waxannan kwanaki goman da suka sauko mana,     Kyaututtuka masu qamshi da gamsarwa suke samun tsarkakan zukata,      Zunubai kuma suke zovewa daga jikin waxanda duk suka qanqan-da kansu ga Allah,     Addu'oi suna hauhawa,      Rahamomi kuma suna sassauqa,     Yayin da aljannonin Allah su kuma suke ta yin shiri ga salihan bayi.
A cikin waxannan darare guda goma ake yin rige don samun yardar Allah,       da yin gasa cikin fagagen yi masa biyayya,      Su kuma masu hankali sun san cewa lokacin da aka xibar wa wannan rayuwar gajeru ne (basu da tsayi),     Ajalin mutane kuma ba sanannu ba ne,       Kamar yadda shiga cikin fagen tsere shi kuma yake sanya musulmi ya riqa  zaton riskar waxanda suka fi shi gudun duniya da yawan bauta, da yin da'awa,         Allah maxaukaki yana cewa:
"Waxanda suka yi rigaye (wajen aiki) sune masu yin rigaye (wajen samun sakamako)   *   Waxannan sune makusanta"
[Waqi'ah: 10-11].   
Ya kuma ce:
"Sai kuyi gaggawan aikata alkhairi" [Baqarah:   148].   
Kuma lallai duk wanda yayi rigaye zuwa ga aikata alkhairi a duniya         to shine  mai yin rigaye a lahira zuwa ga ajannoni.

            Mutumin da yayi sakaci a farkon watan ramadhana, sai kuma ya kyautata aiyuka a kwanakin qarshensa yafi alheri fiye da wanda ya kyautata aiki a farkon kwanakin amma sai yayi sakaci a qarshensu;   wannan kuma saboda faxin Manzon Allah (صلى الله عليه وسلم):
"Lallai aiyuka su kan samu fifiko ne ko qaranta da abubuwan da suka kasance a qarshensu", Bukhariy ya rawaito shi.        Su kuma darare guda goman qarshe na ramadhana sun fi girmar falala akan kwanaki ashirin da suka rigaye su, a dunqule.

            Annabi (صلى الله عليه وسلم) ya kasance yana qarin qoqari ta fiskar bauta, a cikin darare goman qarshe na ramadhana, irin abinda baya yin makamancinsa a waninsu,     kuma ya kasance yana yin i'itikaafi a cikinsu,      yana neman dacewa da lailatul qadari.
            A'ishah (رضي الله عنها) tana cewa:
"Annabi (صلى الله عليه وسلم) ya kasance idan kwanakin nan guda goma suka shiga,   sai ya tamke kwarjallensa,     ya raya darensa,    ya kuma tayar da iyalansa", Bukhariy ya rawaito shi.
           
(Hadisin nan) jumloli ne guda uku gajeru da suke yin cikakken bayani kan shiriyar annabinmu a cikin waxannan kwanaki ko darare guda goma,      Saboda tare da manya-manyan aiyukan annabinmu mai karamci, da kuma nauyin da ya rataya a wuyansa dangane da al'ummarsa, da wajibabbun addininsa, da haqqoqin iyalansa,       to kuma yana da wani sha'anin na-daban a cikin dararen nan guda goma,   ta fiskar tsayuwa a cikin sallah da zama, da sujjada, da yin zikiri da tasbihi,       Kuma –kunga- yana aikata hakan tare da cewa an gafarta masa duk abinda ya gabata na zunubansa!
           
Cewa kuma da aka yi (Annabi –صلى الله عليه وسلم- ya kasance yana tayar da iyalansa daga barci) don yin sallah, A farko:   Munga tsayuwarsa wajen aikata abinda yake wajibi akansa dangane da iyalansa da mutanen gidansa,     Wannan kuma jan hankali ne a tarbiyyance da yake hukunta cewa Iyaye su himmantu wajen qara kwarin guiwa da kuma bunqasa himmar 'ya'yansu, da qara cike himma ko azamar sauran iyalansu,   wajen bautansu ga Allah,    Saboda kamar yadda muke kwaxayin ganin duniyarsu ta yi kyau,    To muyi kwaxayi wajen ganin lahirarsu tayi kyau shine yafi zama wajibi kuma shi yafi dacewa.

Kuma kwaxaitar da iyalai kan yin ibada, da tayar da su daga barci don aikata ta,    yana neman qarin haquri kan tarbiyya,    da kuma qarin kwazo wajen faxakarwa,    tare da nuna cewa iyaye sun xauki nauyin da ya rataya a wuyansa,     saboda  "Dukkanku mai kiyyo ne, Kuma za a tambaye shi akan abin kiyyonSa".

            Yana cikin alamun rashin rabo, da rafkana:   Yadda sashin mutane suke ajiye lokacin alkhairi da ibada a gefe,    tare da yawo kasuwanni, da yin wargi ko kallon wargin, da yawaita barci.       Wannan kuma vangare ne na wasan da Shexan yake yi da mutane da kuma vatar da su,     Allah (تعالى) yana cewa:
"Lallai bayina baka da wani iko akansu na vatar da su,  Kuma Ubangijinka shine majivinci" [Isra'i: 65].

            Cewa kuma da aka yi (Annabi –صلى الله عليه وسلم- ya kan qara tamke kwarjallensa –a cikin dararen nan guda goma): kinaya ce kan qarin shiri wa ibada, da yin xamara don yin xa'a,   tare da yin qoqari a cikin dararen nan guda goma,  qari akan abinda Annabi ya saba.
            Saboda lokaci a cikin waxannan kwanaki goma yana da tsada, awoyinsa kuma suna da muhimmanci,  daqiqoqinsu kuma suna da qima,       kasancewar wata kyauta ko rahama (daga Allah) zata iya sauka akanka a cikin kowace daqiqa sai ka rabauta da ita, rabauta irin ta har abada,    Kuma ta yiwu a amsa maka wata addu'a da zata zama sababin jefa ka cikin ni'imomin aljannah da qoramunta.

            Ita kuma ma'anar jumlar da take cewa: (Annabi yana raya darensa) tana nufin:  Yana yin tsayuwar mafi yawancin sa'oin daren,     A'ishah (رضي الله عنها) tana cewa:
"Ban san cewa Annabi –صلى الله عليه وسلم- ya tava karanta alqur'ani gabaxayansa a cikin dare xaya ba, ko kuma ya yi sallar dare har zuwa asuba,   Kuma bai tava azumtar wata cikakke ba in banda watan ramadhana
[Muslim ya rawaito shi].

            A cikin waxannan dararen guda goma ganawa da Allah ta'alah a voye ta kan yi zaqi ko daxi, nesa da ganin mutane ko jinsu,        Kuma a cikin wannan ganawar zuciya ta kan samu kevewa da Allah, ta bar duk abinda ba shi ba,      Zuciyar tana siffanta da qasqanci irin na bauta,    tare da tsananta neman afuwa da gafara daga wajen Allah mai afuwa da gafara,    Kuma rai zai nuna kwaxayi da fatan samun rahama daga Allah mai rahama mai jin qai,       Kuma a cikin wannan ganawar ake godiya wa Allah da yabonSa, da kuma yin addu'a, tare da tsarkake Allah,      
Manzon Allah (صلى الله عليه وسلم) yana cewa:
"Lallai Allah yana son bawa mai taqawa, mawadaci, voyayye",                              [Sahihu Muslim].

            Kuma ba abu ne voyayye ba;     Lallai ginshiqin da ake gina karvar aiyuka akansa shine inganta niyyoyi,      Kuma lallai yin aiki tuquru wajen gyaran niyyah da kuma tsaftace ta, musamman a cikin waxannan kwanakin guda goma = lamari ne mai girma,   kuma yana da tasiri babba,    saboda aikata hakan ya kan sanya sakamakon aiki ya zama maxaukaki mai girma.         
Sufyan  (As-sauriy) yana cewa:
"Ban tava qoqarin magance wani abu ba; wanda yafi tsanani akaina fiye da niyyata; saboda niyyata tana jujjuye mini, tana jirkita, tana caccanzawa".
            Ita kuma niyya tana hukunta duk aikin da bawa zai yi, da sadakarsa, da sallarsa, da karatunsa = su zama ga Allah tsantsa,  ba tare da neman wata ganima ko wani matsayi, ko neman mutane su ji shi ba, ko kuma wassu halayyan duniya na daban;        Kuma Allah baya karvar aiki sai wanda aka yi shi ga Allah tsantsa; shi kaxai bashi da abokin tarayya,      Allah ta'alah yana cewa:
"Addini tsarkakakke na Allah ne" [Zumar: 3].   

Kuma koyan niyya yafi muhimmanci fiye da yin aikin.
Manzon Allah (صلى الله عليه وسلم) yace, Allah (تبارك وتعالى) yace:
"Duk wanda ya aikata wani aiki sai ya haxa ni da wanina a cikinsa,    Na kyale shi; shi da shirkarsa" . 
HUXUBA TA BIYU
Godiya ta tabbata ga Allah Ubangijin talikai, mai rahama mai jin qai, mamallakin ranar sakamako,      Ina shaidawa babu abun bautawa da gaskiya sai Allah,     Ubangijin halittun farko da na qarshe,        Kuma ina shaidawa lallai annabi Muhammadu bawanSa ne kuma manzonSa ne,    Shugaban masu taqawa,         Allah yayi qarin salati a gare shi, da kuma iyalansa da sahabbansa, gabaxaya,,,

Bayan haka:
            Ina yi muku wasici da kuma ni kaina, da jin tsoron Allah,      Allah yana cewa:
"Ya ku waxanda suka yi imani ku ji tsoron Allah, kuma ku kasance tare da masu gaskiya",                        [Taubah:  119].

Bayan 'yan kwanaki kaxan al'ummar musulmai zasu yi bikin ni'imar cikan watan ramadhana,      Kuma zasu yi farin ciki ta hanyar yin idi; wanda aka shar'anta Yin KABBARA a cikinsa tun daga faxuwar ranar  daren idin, har zuwa lokacin da zasu yi sallar idin,      Allah yana cewa:
"Kuma domin ku cika qirge, kuma domin ku girmama Allah akan shiriyarSa da yayi muku.   Kuma tsammaninku zaku gode" [Baqarah: 185].
Abdullahi xan Mas'ud (رضي الله عنه) ya kasance yana cewa:
ALLAHU AKBAR, ALLAHU AKBAR, LA ILAHA ILLAL LAHU, WALLAHU AKBAR, ALLAHU AKBAR, WA LILLAHIL HAMDU.
An rawaito daga Abdullahi xan Abbas (رضي الله عنهما) yana cewa:
ALLAHU AKBAR, ALLAHU AKBAR, ALLAHU AKBAR, WA LILLAHIL HAMDU, ALLAHU AKBAR WA AJALLU,   ALLAHU AKBAR ALA MA HADANA.     
[Albaihaqiy ya rawaito shi].
            Salmanu –Alfarisiy- (رضي الله عنه) ya kasance yana karantar da mutune wannan kabbarar, Sai yace:
Ku yi kabbara da yin ALLAHU AKBAR, ALLAHU AKBAR, ALLAHU AKBAR KABIRAN,       [Albaihaqiy].

            Kuma an sunnanta wa maza suyi ta xaga sautinsu da kabbarori a cikin masallatai da gidaddaji da kasuwanni,       suna masu shelanta girmama Allah,    tare da bayyanar da yi masa bauta, da gode masa.

            Kuma Allah ya shar'anta mana bada zakkar fid-da-kai (fixr),      kuma lallai ita tsarkaka ce ga mai azumi, daga wargi da kwarkwaso,    kuma abinci ne ga miskinai,    Zakkar ta kan kasance sa'iy guda xaya na alkama da dabino da zabib (busasshen inabi), ko shinkafa da makamancinsa daga jinsin abubuwan ci,      Ana bada ita a madadin yara da manya, da namiji da mace, da xa da bawa, daga cikin musulmai.  Mafificin lamari shine a bada ita gabanin yin sallar idi,    Amma ya halatta a fitar da ita gabanin idi da kwana xaya ko biyu.

            Kuma mustahabbi ne yin wanka, da fesa turare ga maza, gabanin fitansu zuwa ga sallar,     saboda ya tabbata daga Sa'idu xan Jubair   (رضي الله عنه) lallai shi yace:
"Sunnar idi abubuwa ne guda uku: Yin tafiya da qafa, da yin wanka, da kuma cin abinci gabanin fita izuwa ga sallah".

            Haka kuma yin ado da mafi kyan tufa (shima sunnah ne),      Kuma Annabi (صلى الله عليه وسلم) ya kasance yana da wata alkebba (ta musamman) wacce yake sanya ta ranar idi da ranar juma'a,     Kuma ya inganta cewa Abdullahi xan Umar, ya kasance yana sanya mafi kyan tufafinsa a lokacin idi.

            Amma su kuma mata zasu nisanci yin ado idan zasu fita, saboda an hana su bayyanar da adonsu ga mazajen da ba muharramansu ba.    Haka kuma yana haramta ga  matar da zata fita waje ta shafa turare, ko tayi irin bijirowar da zata fitini mazaje.

            Da kuma cin dibino witiri, gabanin ya fita zuwa filin sallar idi (shima wannan sunnah ne),      saboda abinda Albukhariy ya rawaito daga Anas (رضي الله عنه) yace:
"Manzon Allah –صلى الله عليه وسلم- ya kasance a sallar azumi baya fita wurin sallah har sai yaci dabino", A wani lafazin kuma "yana cinsu witiri".

            Kamar yadda yin gaisuwar idi itama mustahabbi ce,     saboda hakan ya tabbata daga sahabbai (رضي الله عنهم), Misalinsa kuma shine kamar kace:      ALLAH YA KARVA MANA MU DA KU (تقبل الله منا ومنكم),   Da wassun wannan daga cikin laffuzan gaishe-gaishen idi na halal.
           
            Allah (تعالى) yana cewa:
"Kuma domin ku cika qirge, kuma domin ku girmama Allah akan shiriyarSa da yayi muku.   Kuma tsammaninku zaku gode" [Baqarah: 185].

Huxubar ta qare,,,          ,,,          ,,,

………………
Salati wa Annabi, da addu'oi
………………


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