Sifar Umrah da hajji Shehin Malami Muhammadu dan Salih AlUsaimin

Sifar Umrah da hajji

Sheikh Ibn Usaimin –Allah ya yi masa rahama- ya ce:

Idan kuka iso mikati, sai ku yi wanka, ku sanya turare a jikinku, kamar kai, gemu, sannan ku yi harama da umrah, da nufin yin tamattu'i ku tafi zuwa garin Makkah kuna yin LABBAIKAL LAHUMMA LABBAIK…. Idan Kuka isa daki mai alfarma, ku yi dawafi sau bakwai, a matsayin dawafin umrah. Kuma ku sani, gaba dayan Masallacin wuri ne na dawafi; kusa ne da dakin Ka'aban ko nesa, saidai kusantar ka'aban shine yafi falala; matukar ba za ka cutu da cunkoso ba. Amma idan akwai cunkoso, to ka tafi nesa da dakin, al'amarin yana da fadi, Wa lilLahil hamd. Idan kuka kammala dawafi, to ku yi raka'oi biyu a bayan makamu Ibrahima –AS-, ko ta kusa da shi, idan an samu damar hakan, idan kuma ba a samu ba, to koda nesa ne da shi, kawai dai Makamu Ibrahima ya kasance a tsakaninku da tsakanin ka'abah. Sai ku fita zuwa ga sa'ayin umrah a tsakanin Safah da Marwah, ku fara da dutsen Safah, idan kuka kammala zagaye bakwai, sai ku rage gashin kanku ta dukkan kan, domin rage shi ta gefe daya baya wadatarwa, kuma kada ku rudu da aikin Mutane dayawa

Idan ranar takwas ga watan zulhijjah ta zo, sai ku yi wanka, ku sanya turare, ku yi harama da hajji, daga masaukanku. Ku fita zuwa ga Minah, ku yi sallar azahar, La'asar, Magriba, Isha'i, da asuba. Kuna masu kasaru, ba tare da kun hade salloli biyu ba; saboda Annabinku ﷺ ya kasance yana yin kasarun salloli a Minah da Makkah, amma baya hada su. Idan rana ta fudo a ranarArafah, sai ku tafi, kuna yin Talbiyyah cikin kankan da-kai ga Allah, zuwa ga filin Arafah. Sai ku hade sallolin Azahar da La'asar a Arafah a lokacin azahar (jam'u takdim), kuma raka'oi bibbiyu ga kowacce.

Sannan ku shagaltu da addu'a da marairaice wa Allah, kuma ku yi kwadayin kasancewa cikin tsarki (da alwala), ku fiskanci alkibla, koda dutsen Arafah ya kasance ta bayanku; domin abinda aka shar'anta shine fiskantar alkiblah, kuma ku kula sosai da iyakokin Arafah da alamominta, sai ku kasance a cikinta, domin Mahajjata dayawa suna tsayawa ba a cikinta ba, kuma duk wanda bai samu Arafah ba, to bashi da hajji, saboda fadin Annabinmu  ﷺ: "Hajji shine Arafah". Kuma matukar ka tsaya a farfajiyar Arafah, ta gabas ne ko ta yamma, ko ta kudunta ko ta arewa, to hakan ya yi, in banda Badanul wadiy (Wadiy Uranah); saboda fadin Annabi ﷺ: "Na tsaya a nan, kuma Arafah dukkanta wurin tsayuwa ne".

Idan rana ta fadi, kuka tabbatar ta fadin, sai ku tafi zuwa ga Muzdalifah kuna masu Talbiyah da kankan da-kai ga Allah. Kuma ku lazimci natsuwa, gwargwadon iko, kamar yadda Annabinku ﷺ ya umurce ku da aikata hakan, saboda ya fito daga Arafah alhalin yana jan linzamin rakumarsa baya, har kanta yana kokarin taba jikin tudun sirdi, alhalin yana fada da hannunsa mai karamci: "Ya ku Mutane! Abi a hankali, a tafi a natse".

Idan kuka iso farfajiyar Muzdalifah, ku yi sallar Magriba da Isha'i, sai ku yi barci har asubah. Kuma Annabi ﷺ bai yi rangwame ga wani ya bar Muzdalifa ba, sai ga Mutane masu rauni; su kam ya musu rangwamen su tafi a karshen dare. Idan kuka yi sallar asuba, sai ku fiskanci alkiblah, kuna masu kabbara da gode masa, da yin addu'oi, har haske ya bayyana sosai, sai ku tafi gabanin fudowar rana, zuwa minah. Sannan ku tsinci duwatsu guda bakwai, ku tafi zuwa ga Babbar Jamrah wanda itace ta karshe, ta bangaren Makkah, Sai ku jefe ta, bayan fudowar rana, da duwatsu guda bakwai, kuna masu yin kabbara Allahu Akbar tare da kowane dutse, kuna masu kankan da-kai a gare shi, kuna girmama shi. Kuma ku sani lallai makasudin jifan shine girmama Allah, da tsayar da ambatonsa. Kuma wajibi ne dutsen ya fada cikin kewayen, amma ba sharadi ba ne, ya bugi ginshikin.

Idan kuka gama jifan duwatsun, sai ku yanka hadaya, kuma bata isarwa ga al'amarin hadaya; sai dabbar da take isarwa ga layya, kuma babu laifi ka wakilta wani ya yanka maka. Sannan bayan kun yi yanka, sai ku aske gashinku, kuma wajibi ne ku aske dukkan gashin, kuma baya halatta ku aske sashensa ku bar sashe. Mace kuma zata rage gashinta ta kowace kusurwa daga kanta gwargwadon kan 'yar yatsa.

Bayan haka, kun yi abinda ake kiransa tahallulul Awwal, sai ku sanya tufafinku, ku yanke farcenku, ku sanya turarenku, amma ba za ku sadu da matanku ba. Sa'annan sai ku sauka gabanin sallar azahar zuwa cikin Makkah domin yin dawafin hajji, kuma ku yi sa'ayi tsakanin Safah da Marwah. Sa'annan ku koma Minah. Kuma da yin dawafi, da aikata sa'ayi, tare da jifan Shedan da aski, to kun samu abinda ake kiransa: Tahallulus Saniy, kuma komai ya halatta a gare ku, har kwanciya da Matanku.

Ya ku Mutane! Lallai Mahajjaci a ranar idi yana aikata ayyuka ne guda hudu: Jifan jamrah, sa'annan yanka, sa'annan aski, sa'annan dawafi da sa'ayi. Wannan kuma shine jearanta ayyukan, wanda yafi falala. Saidai idan mutum ya gabatar da wani akan wani, sai kuka yi aski gabanin yanka ga misali, to babu komai. Kuma da za ku jinkirta dawafi da sa'ayi, har sai kun dawo garin Makkah daga Minah, to babu komai. Kuma da za ku jinkirta yanka zuwa ranar goma sha uku, sai ku yi shi a garin Makkah, babu komai, musamman idan akwai bukatar hakan, da maslaha. Ku kwana daren goma sha daya 11 a Minah. Idan Rana ta yi zawali (lokacin azahar) sai ku yi jifa jamraat guda uku, ku fara da jamrah ta farko, sa'annan ta biyu, sannan ta karshe; wato akabah, kowane daya da tsakuwa guda bakwai, za ku rika yin kabbara (Allahu Akbar), tare da kowace tsakuwa. Lokacin jifa, a ranar idi, ga mai iko (lafiyayye), daga fudowar Rana ne, Mai rauni kuma tun daga karshen dare ne. Karshen lokacin kuma zuwa faduwar rana. Lokacinsa kuma a sauran kwanakin (bayan idi), daga zawali ne, zuwa faduwar Rana. Amma baya halatta a yi jifan gabanin zawali. Kuma ya halatta ayi jifan a cikin dare, idan akwai cunkoso mai tsanani, a cikin yini. Wanda ba zai iya jifa ba, ko saboda kasancewarsa karami, ko tsufa, ko cuta, to yana da damar ya wakilta wanda zai masa jifan. Kuma babu laifi, wakilin ya yi jifa wa kansa, da wanda yake wakilta a tsayuwa daya, saidai zai fara jifa ga kansa. . Idan kuka yi jifan ranar sha biyu 12, to lallai hajji ya kare, Kuma kuna da zabi kan dawowa Makkah, ko kuma ku sake kwana a Minah zuwa yini na 13domin ku sake jifan, bayan Azahar ga wuraren jifan guda uku; Wannan kuma shine yafi, saboda shine aikin Annabi  ﷺ.

Idan kuka so ku bar garin Makkah, Sai ku yi Dawafin bankwana. Saidai babu dawafin ga Mai haila da kuma mai jinin haihuwa (nifasi), kuma ba shar'anta musu zuwa jikin kofar Masallaci da tsayuwa a wurinsa ba .