AMFANAR DA MUTANE Dr Salah Albudair 12 safar 1441H

HUDUBAR MASALLACIN ANNABI

(صلى الله عليه وسلم)

JUMA'A, 12/SAFAR/1441H

daidai da 11/OCTOBER/ 2019M

LIMAMI MAI HUDUBA

SHEIKH DR. SALAH BN MUHAMMADU ALBUDAIR

TARJAMAR

ABUBAKAR HAMZA

AMFANAR DA MUTANE YANA DAGA MAFI ALHERIN SIFOFI

(نفع البرايا من خير السجايا)

Shehin Malami wato: Abdulmuhsin bn Muhammadu  Alkasim –Allah ya kiyaye shi- ya yi hudubar juma'a mai taken: AMFANAR DA MUTANE, wanda kuma a cikinta ya tattauna, akan

بسم الله الرحمن الرحيم

HUDUBAR FARKO

        Ya ku Musulmai …

Amfanar da Mutane yana cikin mafi alherin sifofi,

MAFIL ALHERIN RANAKUN MUTUM SHINE YININ DA YA AMFANAR

KUMA AIKATA ALKHAIRI SHINE MAFI WANZUWAR ABINDA YA AIKATA

Kuma Mutum mai yawan amfanarwa mai yawaita taimako shine: Wanda ya amfanar da Mutane da dukiyarsa, da kuma matsayinsa, da iliminsa, da dabi'unsa, da kyautatawarsa, kuma wanda alherinsa yake da gwabi, kyautarsa dayawa, mai amfani cikin aikinsa, mai faffadar tukunya, tafin hannunsa kamar girgije ne, yana dawwama akan sada zumunci da kyauta da sadakoki, kuma yana tallafawa gajiyayye, yana falala ga mai nemanta, kuma yana kokarin tsamar da mai neman agajinsa mai neman taimakonsa, kuma yana ilmantar da jahili mai neman shiryawa, kuma yana jin-kan maraya, kuma yana kokarin share hawayen mai bakin ciki, kuma yana hulda da Mutane, cikin so da kauna, da kyautatawa, da tausasawa.

MUTANE SUNA CACIRINDO A KOFAR GIDANSA

AI DADDADAR MASHAYA, YANA DA YAWAN CUNKOSO

TSUNTSU YANA SAUKA A WURIN DA KWAYA TAKE A WATSE

KUMA ANA MAMAYE GIDAJEN MASU KARAMCI DA KYAUTA

Annabin Allah Isah –عليه الصلاة والسلام- ya ce: "Kuma ya sanya ni mai albarka a duk inda na kasance" [Maryam: 31].

Malaman tafsiri suka ce, wato Allah ya sanya ni na zama mai yawan amfanarwa, a duk inda na fiskanta, mai biyan bukatu, mai karantar da alkhairi, mai umurni da kyakkyawa, mai hani ga mummuna, mai albarka da nau'oin albarkoki.

Kuma Mutumin da yafi amfanar da halittu gaba daya shine Annabinmu Muhammadu –صلى الله عليه وسلم- "Yana masa nauyi abinda yake wahalar da ku, mai kwadayi ne akanku, kuma ga muminai Mai yawan tausasawa ne Mai jin kai" [Maryam: 128].

BAN TABA GANI, KO NA JI LABARIN WANI A CIKIN MUTANE

GABA DAYA, KAMAR ANNABI MUHAMMADU BA

Kuma duk wanda ya kafa kansa domin amfanar da Mutane sai ya rayu a gaba-gaba ana girmama shi, kuma fiska abar mutuntawa,

YABONSA DA DADI A BAKUNAN MUTANE

KUMA YABONSA YANA KASANCEWA A KOWANE WURI

Matsayinsa zai rika daukaka, kuma ambaton zai yi dadi

DA ZAKA RIKA BAYARWA A LOKACIN DA AKE ROKONKA

SAI RANKA TA ZAMA MAI BAYARWA, KUMA KOWANE MASOYI YA KAUNACE KA

Ana cewa, Cikar hankali, da kyakkyawar ambato basu cika haduwa ba.

Wani kuma ya ce: Hana kyauta, munana zato ne ga abin bauta.

DUKIYAR DA TA GADAR WA MA'ABUTARTA SAMUN YABO BATA TOZARTA BA

SAI DAI DUKIYAR MAROWACI ITACE TAKE TOZARTA

Daga cikin Mutane akwai wanda babu abin tatsa ga hantsarsa, kuma ba a kwadayin samun amfanarwarsa,

MUTUM, MATUKAR ZAMANSA DA DAI, BAI YI FA'IDA BA

TO GIRGIJE NE WANDA RANA TA TARE, BAI ZUBO DA RUWA BA, KUMA BAI YI TAFIYA BA

Wasu daga cikin Mutane, namijin dabino ne; basu da abin tsinka, kuma bashi da inuwa, saidai wanda zai yi kansa

Sai ka kasance, ga halittun Allah mai yawan amfanarwa, mai amsa wa mabukata, kuma ka mikar da hannunka domin bada alkhairi, ka mika tafinka.

An ruwaito daga Abu-hurairata –رضي الله عنه- ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Shin ba zan baku labarin mafi alherinku daga mafi sharrinku ba? Sai Wani Mutum ya ce: E, ka bamu labari Ya Ma'aikin Allah, sai ya ce: Mafi alherinku shine wanda ake fatan alherinsa, ake aminta daga sharrinsa, kuma mafi sharrinku shine wanda ba a fatan samun alherinsa, kuma ba a amintuwa daga sharrinsa", Ibnu-Hibbana ya ruwaito.

Kuma an ruwaito daga Abdullahi dan Umar –رضي الله عنهما- daga Annabi –صلى الله عليه وسلم- lallai shi ya ce: "Mafi soyuwan Mutane a wurin Allah shine wanda yafi amfanar da Mutane. Kuma mafi soyuwan ayyuka a wurin Allah Mabuwayi da daukaka shine farin ciki wanda ka shigar da shi zuciyar Musulmi, ko ya yaye masa bakin ciki, ko ya biya masa bashi, ko ka kawar masa da wata yunwa, kuma wallahi na yi tafiya tare da dan'uwana Musulmi cikin bukatarsa, yafi soyuwa a wurina fiye da na yi i'itikafi a wannan masallacin, wato Masallacin Madina- na tsawon wata guda", Dabaraniy ya ruwaito shi a mu'ujamul Ausad ya ruwaito shi

Kuma an ruwaito daga Abu-hurairata -رضي الله عنه- lallai shi ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Wanda ya kwaranye wa Musulmi wani bakin ciki daga bakin cikin Duniya, Allah zai kwaranye masa bakin ciki daga bakin cikin ranar kiyama. Kuma idan Mutum ya saukaka wa wanda yake cikin wahala, to Allah zai saukaka masa a Duniya da Lahira. Kuma idan Mutum ya rufa asirin Musulmi a Duniya, Allah zai rufa asirinsa a Duniya da Lahira, Allah yana taimakon bawa matukar Bawan yana taimakon dan'uwansa", Muslim ya ruwaito shi.

Nawai ya ce: "A cikin wannan hadisin, akwai falalar biya wa Musulmai bukatu, da amfanar da su da abinda ya saukaka, na ilimi, ko dukiya, ko taimako, ko shawari a cikin wata maslaha, ko nasiha, da makamancin haka".

BIYA BUKATA GWARGWADON IKO,

KUMA KA ZAMA MAI YAYEWA DAN'UWANKA BAKIN CIKI

LALLAI MAFI ALHERIN KWANAKIN MUTUM

SHINE YININ DA YA BIYA WA WASU BUKATU

Ya kai Bawan Allah!!!

Ka bayar da kyauta, kuma ka amsa wa Mutumin da yake cikin yanayi, kuma kada ka raina abin hannunka da zaka yi kyauta da shi, kuma kada ka ga karacin hidimar da zaka gabatar da ita, domin kananan ayyukan sharri, wanda ya aikata su zai same su a halarce dalla-dalla, kuma koda gwargwadon zarra ne na alkhairi, wanda ya aikata su zai same su a cike, a ajiye,

An ruwaito daga Abu Jaryin Alhujaimiy –رضي الله عنه- ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Kada ka raina kyakkyawan abu; ka ki aikata shi, koda ka bada kyautar kulla igiya ne, kuma koda ka diba daga gugarka zuwa ga kwaryar wanda ya nemi shayarwa ne, kuma koda ka hadu da dan'uwanka Musulmi alhalin fiskarka tana shumfude (murmushi) a gare shi, kuma koda ka debe kewa ga wanda yake cikinta ne da kanka, ko kuma ka bayar da kyautar igiyar takalmi", Ahmad da Abu-dawud da nasa'iy suka ruwaito shi.

Kuma an ruwaito daga Jabir dan Abdullahi –رضي الله عنه- ya ce: Wata kunama ta harbi wani daga cikinmu, alhalin muna zaune tare da Annabi –صلى الله عليه وسلم- sai wani Mutum ya ce: Ya Ma'aikin Allah, shin ba zan masa addu'ar rukiyya ba? Sai Manzon Allah –صلى الله عليه وسلم- ya ce: "Duk wanda ya samu damar ya amfanar da dan'uwansa to ya aikata", Muslim ya ruwaito shi.

Don haka, kada ka hana gararka, kuma kada ka rike falalarka, kada ka killace alkhairinka, kuma kada ka yi rowa, kuma kada ka nuna kosawa, kada ka nuna takura ga mai rokon da talauci ya bukatar da shi zuwa ga roko, ka bashi koda kadan ne, ko ka mayar da shi da kyakkyawiyar magana, kuma kada ka yi kokarin hada masa zafin talauci da kaskancin dake cikin roko da kausasa harshe da jafa'i.

Kuma alkawarin tallafin mai karamci cika wa ne (ba ajalan ba), Shi kuma alkawarin marowaci jinkiri ne, da lalubo uzuri. Kuma bada uzuri da laffuza masu kyau shi yafi alkhairi fiye da jinkirtarwa mai tsawo. Kuma idan ka yi nufin bada ni'ima to ka kyautata, idan kuma bukatar ba za ta samu ba, to ka fito da bayani a fili.

An ruwaito daga Abdullahi dan Amru –رضي الله عنهما- ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Lallai Allah a wurin wasu Mutane, yana da ni'imomin da ya tabbatar da su a wurinsu –ma'ana: ya dawwamar musu da su- matukar dai suna cikin bukatun Musulmai; basu kosa daga gare su ba. To amma idan suka kosa daga biya musu bukatu, sai Allah ya dauke ni'imomin zuwa ga wasunsu"Dabaraniy, a cikin mu'ujamul kabir ya ruwaito shi.

KA KYAUTATA MATUKAR AKWAI DAMA DA IKO

DOMIN DAMAR, BA DOLE TA DAWWAMA GA MUTUM BA

Ina fadar abinda kuke ji, kuma ina neman gafarar Allah, sai ku nemi gafararsa, lallai shi ya kasance ga masu mayar da lamuransu gare shi Mai yawan gafara.

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HUDUBA TA BIYU

Ya ku Musulmai…

Mustahabbi ne, yin ceto (shafa'a) a cikin al'amuran alheri (wato sanya baki domin biya ma wani bukata), saboda yin hakan, wani amfani ne da Mutumin da ya aikata hakan zai amfanar da wanda ya nemi ceton dominsa.

Kuma idan Mutum ya yi ceto mai kyau, wanda yake fatan ya amfanar da halittu, da kuma biyan bukatun Mutane, to hakika ya yi kyauta mai gwabi, kuma zai samu yabon Mutane.

An ruwaito daga Abu-Musal Ash'ariy –رضي الله عنه- ya ce: Annabi –صلى الله عليه وسلم- ya ya kasance, idan wani mai bukata ya zo masa, sai ya fiskanci abokan zamansa, sai ya ce: "Ku yi ceto; sai a baku lada, Allah kuma zai hukunta abinda ya so ta harshen ManzonSa" Bukhariy da Muslim suka ruwaito.

KA TAIMAKE SHI KODA DA MATSAYINKA NE, WANDA YA ZO MAKA DA WATA BUKATA

SABODA, KYAUTA DA MATSAYI, YAFI YIN KYAUTAR DUKIYA

Imamus Shafi'iy –رحمه الله تعالى- ya ce: "sanya baki domin yin ceto, shine a madadin zakka a cikin mutunci".

AN FARLANTA MINI FITAR DA ZAKKAR ABINDA HANUNA YA MALLAKA

AMMA BADA ZAKKAR MATSAYINA KUMA SHINE, NA YI TAIMAKO, KUMA NA YI CETO

DON HAKA, IDA KA MALLAKI ABU, TO KA YI KYAUTA,

IDAN KUMA BAKA SAMU IKO BA, TO KA YI IYA KOKARINKA WAJEN GANIN KA AMFANAR

Kuma duk wanda ya yi ceto, domin a kai ga wata da'a, ko don samun sauki cikin abu mai wahala, ko janyo alheri, ko domin tunkude wani sharri, ko domin sulhu tsakanin masu husuma biyu, ko ya yi ceto domin wanda ake nema masa hakkin ya kai zuwa ga wani hakki nasa, duk wanda ya aikata haka, yana da rabo daga alherin ceton da ya yi da kuma ladanta.

Wanda kuma ya yi ceto, domin lalata wani hakki, ko domin tabbatar da wata barna, ko domin tabbatar da zalunci, ko ya yi domin a gabatar da Mutumin da bai cancanta ba, akan wanda ya cancanta, ko kuma domin a baiwa wanda bashi da kwarewa, a kuma dakushe mai kwarewa, ko don bada aiki ga wanda aka nema masa ceto, a kuma haramta wanda ya fishi cancanta, wanda ya aikata hakan, to lallai yana da zunubin wannan ceto, mummuna, na zalunci da ya aikata.

Allah Mabuwayi da daukaka ya ce: "Wanda ya yi ceto, mai kyau, zai samu rabo daga gare shi. Wanda kuma ya yi ceto mummuna, to zai samu rabo daga cikinsa" [Nisa'i: 85].

Kuma karbar kyauta, sakamakon amfanar Mutane da matsayinka da kuma saboda ceto, yana tozarta ladan ceton, kuma yana tafiyar da falalarta, don haka, kada ka yi gaggawar karbar ladan cetonka, kuma ka ajiye shi a matsayin guzurin domin lahirarka.

Abdullahi dan Mas'ud –رضي الله عنه– ya ce: "Duk wanda ya yi ceto, domin a dawo da wani hakki, ko domin ya dauke wani zalunci, sai aka masa kyauta, ya karba, to wannan haramun ne".

Kuma an ruwaito daga Abu-Umamah Albahiliy –رضي الله عنه- ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Wanda ya yi wani ceto ga dan'uwansa, sai aka dauko kyauta aka bashi akanta, to lallai hakika ya fada cikin wata kofa daga cikin kofofin riba", Ahmad da Abu-dawud sun ruwaito, saidai akwai magana akan ingancinsa, Amma wasu Maluman sun ce hadisi ne hasan.

SAI KU YI SALATI DA SALLAMA, GA MUHAMMADU MAI SHIRYAR DA HALITTU GABA DAYA

DOMIN IDAN MUTUM YA MASA SALATI GUDA DAYA, ALLAH ZAI NINKA MASA DA WANNAN HAR GUDA GOMA

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