نفع البرايا من خير السجايا صلاح البدير 12 صفر 1441 Amfanar da Halittu

HUƊUBAR MASALLACIN ANNABI

(صلى الله عليه وسلم)

JUMA'A, 12/SAFAR/1441H

daidai da 11/OCTOBER/ 2019M

LIMAMI MAI HUƊUBA

SHEIKH DR. SALAH BN MUHAMMADU ALBUDAIR

TARJAMAR

ABUBAKAR HAMZA 

AMFANAR DA HALITTU YANA DAGA MAFI ALHERIN SIFOFI

(نفع البرايا من خير السجايا)

Shehin Malami wato: Salah ɗan Muhammadu  Albudair –Allah ya kiyaye shi- ya yi huɗubar juma'a mai taken: AMFANAR DA HALITTU YANA DAGA MAFI ALHERIN SIFOFI, wanda kuma a cikinta ya tattauna, akan

بسم الله الرحمن الرحيم

HUƊUBAR FARKO

        Ya ku Musulmai …

Amfanar da Halittu yana cikin mafi alherin sifofi,

MAFI ALHERIN RANAKUN MUTUM SHINE YININ DA YA AMFANAR

AIKATA ALHERI KUMA SHINE MAFI WANZUWAR ABINDA YA AIKATA

Kuma Mai yawan amfanarwa mai taimako shine: Wanda ya amfanar da Mutane da dukiyarsa, da matsayinsa, da iliminsa, da ɗabi'unsa, da kyautatawarsa, Mai gwaɓin alheri, mai kyauta dayawa, mai amfani cikin aikinsa. mai faffaɗar tukunya, tafinsa kamar girgije, yana dawwama akan sada zumunci da kyauta da sadaƙoƙi, yana tallafawa gajiyayye, yana falala ga mai neman falala, yana tsamar da mai neman agaji da taimako, yana ilmantar da jahilin dake neman shiryarwa, yana jin-ƙan maraya, yana share hawayen mai baƙin ciki, yana hulɗa da Mutane, cikin so, da kyautatawa, da taushi

MUTANE SUNA CINCIRINDO A ƘOFAR GIDANSA

DADDAƊAR MASHAYA, TANA DA YAWAN CUNKOSO

TSUNTSU YANA SAUKA A WURIN DA KWAYA TAKE WATSUWA

KUMA ANA KAI-KOMO A GIDAJEN MASU KARAMCI

Annabin Allah Isah –عليه الصلاة والسلام- ya ce: "Kuma ya sanya ni mai albarka a duk inda na kasance" [Maryam: 31].

Malaman tafsiri suka ce, wato Allah ya sanya ni Na zama mai yawan amfanarwa, a duk inda na fiskanta, mai biyan buƙatu, mai karantar da alkhairi, mai umurni da kyakkyawa, mai hani ga mummuna, mai albarka da nau'oin albarkoki.

Kuma Mutumin da yafi dukkan halitta amfanar da halittu shine Annabinmu Muhammadu –صلى الله عليه وسلم- " … abinda ke wahalar da ku yana masa nauyi, Mai kwaɗayi ne akanku, kuma ga muminai Mai tausayi ne Mai jin ƙai" [Taubah: 128].

BAN TAƁA GANI, KO NA JI LABARIN WANI A CIKIN MUTANE

GABA DAYANSU, KAMAR ANNABI MUHAMMADU BA

Kuma duk wanda ya kafa kansa domin amfanar da Mutane, sai ya rayu a gaba-gaba ana girmama shi, fiskarsa abar mutuntawa,

YABONSA DA DAƊI A BAKUNAN MUTANE

KUMA YABON YA KASANCE A KOWANE WURI

Matsayinsa zai ɗaukaka, ambatonsa kuma ya yi daɗi

DA ZAKA RIƘA BAYARWA A LOKACIN DA AKE ROƘONKA

SAI RANKA TA KOYI BAYARWAR, KUMA KOWANE MASOYI YA JI DAƊINKA

Ana cewa, Cikar hankali, da kyakkyawan ambato basu cika haɗuwa ga Mutum ɗaya ba.

Wani kuma ya ce: Hana kyauta, munana zato ne ga Allah abin bauta.

BATA TOZARTA BA, DUKIYAR DA TA GADAR WA MA'ABUTANTA SAMUN YABO

SAIDAI DUKIYAR MAROWACI ITACE, TA TOZARTA

Wasu Mutane babu abin tatsa ga hantsarsu, kuma ba a kwaɗayin samun amfaninsu,

MUTUM, MATUƘAR ZAMANSA BAI AMFANAR BA

TO GIRGIJE NE WANDA RANA TA TARE, BAI ZUBO DA RUWA BA, KUMA BAI TAFI BA

Wasu Mutane namijin dabino ne; babu abin tsinka daga gare su, kuma basu da inuwa, sai idan kai nasu ne.

Sai ka kasance, ga halittun Allah mai yawan amfanarwa, mai amsa wa mabuƙata, kuma ka miƙar da tafin hannunka domin bada alheri miƙarwa.

An ruwaito daga Abu-hurairata –رضي الله عنه- ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Shin ba zan baku labarin mafi alherinku daga mafi sharrinku ba? Sai Wani Mutum ya ce: E, ka bamu labarin Ya Ma'aikin Allah, sai ya ce: Mafi alherinku shine wanda ake fatan alherinsa, ake aminta daga sharrinsa, kuma mafi sharrinku shine wanda ba a fatan alherinsa, kuma ba a aminta daga sharrinsa", Ibnu-Hibbana ya ruwaito.

Kuma an ruwaito daga Abdullahi ɗan Umar –رضي الله عنهما- daga Annabi –صلى الله عليه وسلم- lallai shi ya ce: "Mafi soyuwan Mutane a wurin Allah shine wanda yafi amfanar da Mutane. Kuma mafi soyuwan ayyuka a wurin Allah Mabuwayi da ɗaukaka shine farin cikin da ka shigar da shi zuciyar Musulmi, ko ya yaye masa baƙin ciki, ko ya biya masa bashi, ko ka kawar masa da yunwa, kuma wallahi na yi tafiya tare da ɗan'uwana Musulmi cikin buƙatarsa, yafi soyuwa a wurina fiye da na yi i'itikafi a wannan Masallacin, wato Masallacin Madina- na tsawon wata guda", Ɗabaraniy ya ruwaito shi a mu'ujamul Ausad.

Kuma an ruwaito daga Abu-hurairata -رضي الله عنه- lallai shi ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Wanda ya kwaranye wa Musulmi wani baƙin cikin Duniya, Allah zai kwaranye masa baƙin cikin yinin ƙiyama. Kuma wanda ya sauƙaƙa wa Mutumin da yake cikin wahala, to Allah zai sauƙaƙa masa a Duniya da Lahira. Kuma wanda ya rufa asirin Musulmi a Duniya, Allah zai rufa asirinsa a Duniya da Lahira, Allah yana taimakon Bawa matuƙar Bawan yana taimakon ɗan'uwansa", Muslim ya ruwaito shi.

Nawawiy ya ce: "A cikin hadisin, akwai falalar biya wa Musulmai buƙatu, da amfanar da su da abinda ya sauƙaƙa, na ilimi, ko dukiya, ko taimako, ko shawari a cikin wata maslaha, ko nasiha, da makamancin haka".

KA BIYA BUƘATU GWARGWADON IKO,

KUMA KA KASANCE MAI YAYE BAƘIN CIKI GA ƊAN'UWANKA

DOMIN MAFI ALHERIN KWANAKIN MUTUM SHINE

YININ DA YA BIYA WA WADANSU BUƘATU

Ya kai Bawan Allah!!!

Ka bayar da kyauta, ka riƙa amsa wa wanda yake cikin baƙin ciki, kuma kada ka raina abin da zaka yi kyauta da shi, kada ka ga karancin hidimar da zaka gabatar, domin ƙananan ayyukan sharri, mai aikata su zai same su a halarce dalla-dalla. haka kwayar zarra na alheri, wanda ya aikata ta zai same ta a cike, a ajiye.

An ruwaito daga Abu Jaryin Alhujaimiy –رضي الله عنه- ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Kada ka raina kyakkyawan abu; ka ki aikata shi, koda ka bada kyautar kulla igiya ne, kuma koda ka ɗiba daga gugarka zuwa ga kwaryar wanda ya nemi shayarwa ne, kuma koda ka haɗu da ɗan'uwanka Musulmi alhalin fiskarka tana shumfuɗe (kana murmushi) a gare shi, kuma koda ka ɗebe kewa ga wanda ke cikinta ne da kanka, ko kuma ka bayar da kyautar igiyar takalmi", Ahmad da Abu-dawud da Nasa'iy suka ruwaito shi.

Kuma an ruwaito daga Jabir ɗan Abdullahi –رضي الله عنه- ya ce: Wata kunama ta harbi wani daga cikinmu, alhalin muna zaune tare da Annabi –صلى الله عليه وسلم- sai wani Mutum ya ce: Ya Ma'aikin Allah, shin ba zan masa addu'ar ruƙiyya ba? Sai Manzon Allah –صلى الله عليه وسلم- ya ce: "Duk wanda ya samu damar ya amfanar da ɗan'uwansa to ya aikata", Muslim ya ruwaito shi.

Don haka, kada ka hana kyautarka, kada ka riƙe falalarka, kada ka killace alherinka, kada ka yi rowa, kada ka nuna ƙosawa, kada ka nuna takura ga mai roƙon da talauci ya buƙatar da shi ga roƙo, ka bashi koda kaɗan ne, ko ka mayar da shi da kyakkyawiyar magana, kada ka haɗa masa zafin talauci da ƙasƙancin dake cikin roƙo da kausasa harshe da jafa'i.

Kuma alƙawarin tallafin karimi faɗa ne da cikawa.

Shi kuma Marowaci alƙawarinsa jinkiri ne, da lalubo uzuri.

Kuma bada uzuri da laffuza masu kyawu shi yafi alheri fiye da jinkirtarwa mai tsawo.

Idan ka yi nufin ni'ima to ka zartar, idan kuma buƙatar ba za ta samu ba, to ka yi bayani a fili.

An ruwaito daga Abdullahi ɗan Amru –رضي الله عنهما- ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Lallai Allah, a wurin wasu Mutane, yana da ni'imomin da ya tabbatar da su a wurinsu –wato: ya dawwamar musu da su- matuƙar suna cikin buƙatun Musulmai; basu ƙosa daga gare su ba. To amma idan suka ƙosa daga biya musu buƙatu, sai Allah ya ɗauke ni'imomin zuwa ga wasunsu", Ɗabaraniy, a cikin mu'ujamul kabir ya ruwaito shi.

KA KYAUTATA MATUƘAR AKWAI DAMA DA IKO

DOMIN DAMAR, BA DOLE TA DAWWAMA GA MUTUM BA

Ina faɗar abinda kuke ji, kuma ina neman gafarar Allah, sai ku nemi gafararSa, lallai shi ya kasance ga masu mayar da lamuransu gare shi Mai yawan gafara.

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HUƊUBA TA BIYU

Ya ku Musulmai…

Mustahabbi ne, yin ceto (ko sanya baki domin biya ma wani buƙata) a cikin al'amuran alheri, saboda amfanarwa ne ga Mutumin da aka nemi ceton dominsa.

Kuma idan Mutum ya yi ceto mai kyau, wanda yake fatan amfanarwa ga halittu, da biyan buƙatun Mutane, to lallai ya yi kyauta mai gwaɓi, kuma zai samu yabon Mutane.

An ruwaito daga Abu-Musal Ash'ariy –رضي الله عنه- ya ce: Annabi –صلى الله عليه وسلم- ya ya kasance, idan wani mai buƙata ya zo masa, sai ya fiskanci abokan zamansa, ya ce: "Ku yi ceto; zaku samu lada, Allah kuma zai hukunta abinda ya so ta harshen ManzonSa" Bukhariy da Muslim suka ruwaito.

KA TAIMAKE SHI, KO DA MATSAYINKA NE, WANDA YA ZO MAKA DA WATA BUƘATA

DOMIN, KYAUTA DA MATSAYI, TAFI KYAUTAR DUKIYA

Imamus Shafi'iy –رحمه الله تعالى- ya ce: "sanya baki domin yin ceto, shine zakkar mutunci".

AN FARLANTA MINI FITAR DA ZAKKAR ABINDA HANUNA YA MALLAKA

SHI KUMA BADA ZAKKAR MATSAYINA SHINE, NA YI TAIMAKO, KUMA NA YI CETO

DON HAKA, IDAN KA MALLAKI ABU, TO KA YI KYAUTA,

IDAN KUMA BAKA SAMU IKO BA, TO KA YI IYA ƘOƘARINKA WAJEN GANIN KA AMFANAR

Wanda ya yi ceto, domin a kai ga wata ɗa'a, ko don samun sauƙi cikin abu mai wahala, ko janyo alheri, ko domin tunkuɗe wani sharri, ko domin sulhu tsakanin masu husuma biyu, ko domin kaiwar wanda ake masa ceton ga haƙƙinsa, to lallai, yana da rabo daga alherin ceton, da kuma ladanta.

Wanda kuma ya yi ceto, don a lalata wani haƙƙi, ko domin tabbatar da ɓarna, ko domin tabbatar da zalunci, ko domin a fifita wanda bai cancanta ba, akan wanda ya cancanta, ko domin a baiwa wanda bashi da kwarewa, a kuma daƙushe mai kwarewar, ko don bada aiki ga wanda aka nema masa ceto, a haramta shi ga  wanda ya fishi cancanta, to lallai yana da zunubin wannan ceto, mummuna, na zalunci.

Allah Mabuwayi da ɗaukaka ya ce: "Wanda ya yi ceto, ceto mai kyau, zai samu rabo daga gare shi. Wanda kuma ya yi ceto ceto mummuna, to zai samu rabo daga cikinsa" [Nisa'i: 85].

Kuma karɓar kyauta, sakamakon amfanar da wani da matsayinka ko saboda ceto, yana tozarta ladan ceton, kuma yana tafiyar da falalarta, don haka, kada ka yi gaggawar ladan cetonka, kuma ka bar ladan a matsayin guzurin Lahirarka.

Abdullahi ɗan Mas'ud –رضي الله عنه– ya ce: "Duk wanda ya yi ceto, domin a dawo da wani haƙƙi, ko domin ya ɗauke wani zalunci, sai aka masa kyauta, ya karɓa, to wannan suhut ne (haramun)".

Kuma an ruwaito daga Abu-Umamah Albahiliy –رضي الله عنه- ya ce: Manzon Allah –صلى الله عليه وسلم- ya ce: "Wanda ya yi ceto ga ɗan'uwansa, sai aka ɗauko kyauta aka bashi akanta, to lallai haƙiƙa ya faɗa ta wata ƙofa daga ƙofofin riba", Ahmad da Abu-dawud suka ruwaito shi, saidai akwai magana akan ingancinsa, Amma wasu Maluman sun ce hadisi ne hasan.

SAI KU YI SALATI DA SALLAMA, GA MUHAMMADU MAI SHIRYAR DA HALITTU GABA ƊAYA

DOMIN IDAN MUTUM YA MASA SALATI GUDA ƊAYA, ALLAH ZAI NINKA MASA DA WANNAN HAR GUDA GOMA …