HUSAIN ALUSSHEIKH 2 zulkiidah 1440H

HUDUBAR MASALLACIN ANNABI (r)

JUMA'A 2/ZUL KI'IDAH/1440H

LIMAMI MAI HUXUBA

SHEHI Husain bn Abdul'aziz AlusSheikh

TARJAMAR

ABUBAKAR HAMZA
بسم الله الرحمن الرحيم

Huɗubar farko

Cikin zuwan zamani wani bayan wani, akwai abin lura, kuma cikin sassaɓawar dare da yini akwai abin tunani, Allah Subhanahu yana cewa: Kuma shi ne ya sanya dare da yini akan mayewa, ga wanda yake son ya wa'azantu, ko yake nufin ya yi godiya [Alfurƙan: 62].

Abin nufi da faɗinSa khilfah shine masu maye wa juna, a fiskar halitta da ƙaddara, ma'ana ɗayansu ya kan zo ya maye gurbin ɗayan, kuma kowanne yana zama mayewar ɗan'uwansa, wannan a bayan wannan, ɗaya  bayan ɗayan; da haske ko dufu, ko tsawo ko nuƙsani, kamar yadda Allah Subhanahu ya ce: Sai  muka shafe  ayar dare, kuma muka sanya ayar rana  mai sanya a iya gani [Isra'i: 12].

Kuma Allah Mabuwayin Sha'ani  ya ce: Kuma dare aya ce  a gare su Muna feɗe rana daga  cikinsa, sai ga su suna masu shiga dufu [Yashin: 37].

Kuma kalmar Khilfah tana iya zuwa da ma'anar  da take alaƙa da shari'a, domin Allah ya sanya dare da yini kowannensu yana zuwa a bayan ɗayan, saboda abinda ya kufce na aikin da ake yinsa ga Allah a cikin wani lokaci, a iya ramukonsa a wani lokacin na-daban.

An ruwaito daga Shaƙiƙ, ya ce: Wani Mutum ya zo wurin Umar ɗan  Khaddab -RA- sai  ya ce: Sallahta ta kuɓuce min, a wannan daren? Sai  ya ce: Ka riski abinda ya kuɓuce maka na sallar darenka a cikin yininka.

Don  haka, ya zo a cikin sunnah ko hadisi  faɗinsa SAW: Babu wani Mutum wanda sallar dare zata kasance masa, ko wani abu  na bauta a cikinsa, (wanda  bai yi su ba), sai  ya karanta shi a tsakanin sallolin asuba da na azahar, face Allah ya rubuta masa ladan sallarsa, shi kuma barcinsa zai kasance sadaka ne, a gare shi. Muslim ya ruwaito shi.

Wannan ya sanya Mutum idan ya yi barci bai yi sallar wutiri ba, ko ya manta, ko suka kuɓuce masa, sai ya sallaci abinda ya saba sallatarsu a cikin dare, da rana, zai rika sallama duk bayan raka'oi biyu, sai kuma ya sanya wuturin ya zama raka'oi biyu, da niyyar wutiri, A'isha -R.A- ta ce: Annabi -SAW- Idan barci ko cuta  suka shagaltar da shi bai yi sallar wutirinsa ba, sai  ya sallaci abinda ya kuɓuce masa raka'oi goma sha biyu a cikin yini. Muslim ya ruwaito.

Lallai cikin sassaɓawar dare da yini, da jirkitan sifofin zamani, akwai babban abin lura wanda zai jagoranci Musulmi yin tunani kan girman kudurar Allah da ikonsa, da cikakken ganin damarsa, da gane girmarsa wanda  bata da iyaka, sai hakan ya masa  jagora izuwa ga ƙanƙan  da kai da risinawa ga Mahaliccinsa Mai girma, sai kuma ya kwashe shi ga miƙa wuya a gare shi, da amsa masa  kan shari'arsa miƙaƙƙiya, Allah Ta'alah ya ce: Ga wanda ya so ya wa'azantu, ko ya yi nufin godiya.

Kuma lallai Ma'abuta imani, sune suke wa'azantuwa mai amfani, sai hakan ya haifar musu da tsoron Mahaliccinsu, da tsoron uƙubarSa, da kiyayarSa; sai  ya samar  musu da kammalallen taƙawa, da cikakken imani, da tauhidi mai tsarki, Allah Ta'alah ya ce: Lallai cikin mayewar dare da yini da abinda Allah ya halitta a cikin sammai da ƙassai akwai ayoyi ga Mutane masu taƙawa [Yunus: 6].

Kuma Allah Mabuwayin sha'ani ya ce: Shine Wanda ya sanya muku dare domin ku natsu a cikinsa, yini kuma abin ayi gani, lallai ne  cikin haka akwai ayoyi ga Mutane masu ji [Yunus: 67].

Na'am, saboda masu ji sune suke amfanuwa da ayoyin Allah na halitta, sai su wa'azantu da su, su kuma samu abin lura, sai hakan ya haifar musu da imani na gaskiya, da aiki mai tsarki, Allah Ta'alah ya ce: Ashe basu gani ba, lallai mun sanya dare domin su natsu a cikinsa, yini kuma mai sanya gani, lallai cikin wannan akwai ayoyi ga Mutane masu imani [Naml: 86].

Ya kai Mumini, Ka riƙi wa'azi da tunatarwa daga  sassaɓawar zamani, kuma ka kasance -a cikin halayenka- mai godiyar Allah, mai aiki da ɗa'oinsa, mai nisantar nau'ukan saɓa masa, Allah Ta'alah ya ce: Yana daga rahamarSa, Ya sanya muku dare da yini domin ku natsu a cikinsa, kuma domin ku  nema daga falalarSa, kuma tsammaninku za ku yi godiya [Ƙasas: 73].

Ibnu Kasir -Allah ya yi masa  rahama- ya ce: Ma'ana ku  yi godiya ga Allah ta hanyar aiki da nau'ukan ibadodi a cikin dare da yini.

'Yan'uwa Masu imani

Yana daga abin lura da wa'azozin sassaɓawar sifofin zamani, abinda halittu suke samun kansu a lokacin bazara na tsananin zafi, sai Mutane su riƙa neman  hanyoyin samun inuwa mai inuwantarwa, da iska mai sanyi da daɗi, to shin Musulmi -da irin  wannnan- yana tuna wutar Jahannama da zafinta, Allah ya tsare mu  daga hakan, Allah Ta'alah ya ce: Kuma suka ce: Kada ku fita zuwa yaƙi a cikin zafi, Ka ce: wutar Jahannama ce mafi tsananin zafi da sun kasance suna fahimta [Taubah: 81].

Kuma ya zo a cikin Bukhariy da Muslim, lallai Annabi -SAW- ya ce: Wuta ta kai kuka ga Ubangijinta, ta ce: sashena yana cinye sashe! Sai  ya mata izinin ta riƙa numfashi  biyu, na farko a lokacin sanyi, da kuma a lokacin zafi, kuma shine mafi tsananin abinda kuke samu na zafi, da abinda kuke samu na jaura (wato, sanyi). Bukhariy da Muslim.

Sai kayi sauri da gaggawar aikata dukkan aiki na kwarai; wanda zai kusantar da kai ga Mabuwayi Mai girma, kuma ka kiyaye ayyukan saɓo masu halakarwa, Allah Ta'alah ya ce: Kuma ina muku gargadin wuta mai babbaka * Babu mai shigarta sai mafi shagawa * Wanda ya ƙaryata kuma ya juya baya * kuma lallai za a nesanta mafi taƙawa daga faɗawa cikinta * Wanda ya bayar da dukiyarsa yana neman tsarkaka * alhalin babu wani da ya ke da wata ni'imar da ake neman sakamakonta * face dai neman yardar UbangijinSa mafi ɗaukaka * Kuma da sannu zai yarda.

Kuma Magabatan kwarai dangane da al'amarin kulawa da sassaɓawan zamani lallai suna da sha'ani mai girma, Ga Umar -Allah ya ƙara yarda a gare shi- yana yin wasiyya ga ɗansa cewa, ya riƙa aiki da sifofin imani, kuma daga cikinsu sai ya ambaci, Yin azumi a lokaci matsanancin zafi.

Kuma a lokacin da Umar ya yi jinyar ajalinsa sai  ya ce: Ya Allah! lallai ka  san ba ina  son zama a Duniya ne, domin janyo ƙoramai, ko dashen bishiyoyi ba, sai domin ƙishin azumi a lokutan zafi, da yin ibadar dare, da shiga jikin Malamai a halƙoƙin zikiri.

Kuma an hakaito daga Abdullahi ɗan Umar da wasu daga magabatan kwarai -Allah ya ƙara yarda a gare su- lallai su idan suka sha ruwan sanyi sai su yi kuka, suna masu tuna faɗin Allah Ta'alah dangane da kafirai: Ku zubo akanmu daga ruwa, ko daga abinda Allah ya azurta ku. Sai su ce: Lallai ne Allah ya haramta su ga kafirai [A'araf: 50].

Huɗuba ta biyu

Watan Zulƙi'idah yana cikin watanni hajji, kuma yana cikin watanni huɗu masu alfarma, waɗanda Allah ya ɗaukaka, kuma ya basu girma da alfarma, Abdullahi ɗan  Abbas -Allah ya ƙara yarda a gare su- ya ce: Allah ya kebance watanni guda huɗu, ya sanya suka zama masu alfarma, kuma ya girmama alfarmar tasu, kuma ya sanya aikin zunubi a cikinsu ya zama mafi muni, kuma ya sanya aikin kwarai da lada a cikinsu suka fi girma.

Kuma Ma'abuta ilimi sun bayyana cewa yin Umrah a watan Zulƙi'idah sunnah ne, saboda umrar Annabi SAW guda huɗu dukansu sun kasance a cikin Zulƙi'idah kamar  yadda ambaton hakan ya zo cikin Sahihul Bukhariy da Muslim daga Anas -Allah ya ƙara yarda a gare shi-.

Kuma an ruwaito daga A'isha -Allah ya ƙara yarda a gare ta- ta ce: Manzon Allah SAW- bai taɓa yin umrah ba, sai a cikin watan Zulƙi'idah. InbuMajah ya ruwaito shi da isnadi mai inganci.

Ibnul-Ƙayyim -Allah ya yi masa rahama ya ce: Saidai Allah bai kasance zai zaɓa wa AnnabinSa  a al'amarin umrorinsa ba, face lokutan da suka fi dacewa, kuma suka fi cancantar ayi umrar a cikinsu.